Results for 'John C. Shelley'

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  1.  26
    Revolutionary Christianity: The 1966 South American Lectures by John Howard Yoder, and: John Howard Yoder: Spiritual Writings by John Howard Yoder.John C. Shelley - 2015 - Journal of the Society of Christian Ethics 35 (2):210-213.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Revolutionary Christianity: The 1966 South American Lectures by John Howard Yoder, and: John Howard Yoder: Spiritual Writings by John Howard YoderJohn C. ShelleyRevolutionary Christianity: The 1966 South American Lectures John Howard Yoder. Edited by Paul Martens, Mark Thiessen Nation, Matthew Porter, and Myles Werntz eugene, or: cascade books, 2011. 193 pp. $18.00John Howard Yoder: Spiritual Writings John Howard Yoder. Selected with an Introduction (...)
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  2.  19
    Hannah’s Child: A Theologian’s Memoir.John C. Shelley - 2010 - Journal of the Society of Christian Ethics 32 (2):226-227.
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  3. Business and Ethics Basics of Law Firm Management.Stella M. Tsai, Nicholas M. Centrella, Laura C. Mattiacci, Leslie E. John, Brian S. Quinn, Shelley R. Smith, Robert S. Tintner & Raymond M. Williams (eds.) - 2022 - Mechanicsburg, Pennsylvania: Pennsylvania Bar Institute.
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  4.  55
    Plans for Completing the English Study Edition of Hegel’s Lectures on the Philosophy of Religion.Peter C. Hodgson - 1980 - The Owl of Minerva 11 (4):6-7.
    In response to the proposal by Walter Jaeschke contained in the preceding paper, the Nineteenth Century Theology Group of the American Academy of Religion discussed plans, at the annual meeting of the Academy on 15–17 November 1979, to complete a new English study edition of Hegel’s Lectures on the Philosophy of Religion, and has agreed to sponsor its publication by Scholars Press in the AAR Texts & Translations Series. An Editorial Committee has been formed with the following membership: Robert F. (...)
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  5.  24
    Rational Behaviour and Bargaining Equilibrium in Games and Social Situations.John C. Harsanyi - 1977 - Cambridge University Press.
    This is a paperback edition of a major contribution to the field, first published in hard covers in 1977. The book outlines a general theory of rational behaviour consisting of individual decision theory, ethics, and game theory as its main branches. Decision theory deals with a rational pursuit of individual utility; ethics with a rational pursuit of the common interests of society; and game theory with an interaction of two or more rational individuals, each pursuing his own interests in a (...)
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  6.  14
    Game Theory, Experience, Rationality: Foundations of Social Sciences, Economics and Ethics in honor of John C. Harsanyi.John C. Harsanyi, Werner Leinfellner & Eckehart Köhler - 1998 - Springer Verlag.
    When von Neumann's and Morgenstern's Theory of Games and Economic Behavior appeared in 1944, one thought that a complete theory of strategic social behavior had appeared out of nowhere. However, game theory has, to this very day, remained a fast-growing assemblage of models which have gradually been united in a new social theory - a theory that is far from being completed even after recent advances in game theory, as evidenced by the work of the three Nobel Prize winners, (...) F. Nash, John C. Harsanyi, and Reinhard Selten. Two of them, Harsanyi and Selten, have contributed important articles to the present volume. This book leaves no doubt that the game-theoretical models are on the right track to becoming a respectable new theory, just like the great theories of the twentieth century originated from formerly separate models which merged in the course of decades. For social scientists, the age of great discover ies is not over. The recent advances of today's game theory surpass by far the results of traditional game theory. For example, modem game theory has a new empirical and social foundation, namely, societal experiences; this has changed its methods, its "rationality. " Morgenstern (I worked together with him for four years) dreamed of an encompassing theory of social behavior. With the inclusion of the concept of evolution in mathematical form, this dream will become true. Perhaps the new foundation will even lead to a new name, "conflict theory" instead of "game theory. (shrink)
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  7. The Human Psyche.John C. Eccles - 1982 - Philosophy 57 (219):137-140.
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  8.  44
    The Invention of the Passport: Surveillance, Citizenship and the State.John C. Torpey - 2018 - Cambridge University Press.
    This book presents the first detailed history of the modern passport and why it became so important for controlling movement in the modern world. It explores the history of passport laws, the parliamentary debates about those laws, and the social responses to their implementation. The author argues that modern nation-states and the international state system have 'monopolized the 'legitimate means of movement',' rendering persons dependent on states' authority to move about - especially, though not exclusively, across international boundaries. This new (...)
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  9.  26
    Discovering functionally independent mental processes: The principle of reversed association.John C. Dunn & Kim Kirsner - 1988 - Psychological Review 95 (1):91-101.
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  10.  42
    The Truth in Painting.John C. Gilmour - 1988 - Journal of Aesthetics and Art Criticism 46 (4):519-521.
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  11.  24
    Book Review: John C. Greene, American Science in the Age of Jefferson. [REVIEW]John C. Greene - 2004 - Journal of the History of Biology 37 (3):604-605.
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  12. Essays on Ethics, Social Behavior, and Scientific Explanation.John C. Harsanyi - 1979 - Revue de Métaphysique et de Morale 84 (2):264-265.
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  13.  49
    Perceiving referential intent: Dynamics of reference in natural parent–child interactions.John C. Trueswell, Yi Lin, Benjamin Armstrong, Erica A. Cartmill, Susan Goldin-Meadow & Lila R. Gleitman - 2016 - Cognition 148 (C):117-135.
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  14. LANGUAGE John C. McGalliard.John C. McGalliard - 1941 - In Norman Foerster, John Calvin McGalliard, René Wellek, Austin Warren & Wilbur Schramm, Literary scholarship. Chapel Hill,: The University of North Carolina Press. pp. 33.
     
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  15.  22
    The dimensionality of the remember-know task: A state-trace analysis.John C. Dunn - 2008 - Psychological Review 115 (2):426-446.
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  16.  41
    Optical motions and space perception: An extension of Gibson's analysis.John C. Hay - 1966 - Psychological Review 73 (6):550-565.
  17.  35
    Remember-Know: A Matter of Confidence.John C. Dunn - 2004 - Psychological Review 111 (2):524-542.
  18. John Stuart Mill's "On Liberty".John C. Rees & G. L. Williams - 1988 - Zeitschrift für Philosophische Forschung 42 (4):704-706.
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  19. The politics of yhwh: John Howard Yoder's old testament narration and its implications for social ethics.John C. Nugent - 2011 - Journal of Religious Ethics 39 (1):71-99.
    The apparent tension between the moral codes of the Old and New Testaments constitutes a perennial problem for Christian ethics. Scholars who have taken this problem seriously have often done so in ways that presume sharp discontinuity between the Testaments. They then proceed to devise a system for identifying what is or is not relevant today, or what pertains to this or that particular social sphere. John Howard Yoder brings fresh perspectives to this perennial problem by refuting the presumption (...)
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  20.  28
    A Note on General Process Learning Theorists.John C. Malone - 1973 - Psychological Review 80 (4):305-305.
  21. Sharing the Book: Religious Perspectives on the Rights and Wrongs of Proselytism.John Witte & Richard C. Martin - 1999
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  22.  7
    Divine Love and Wisdom.John C. Ager (ed.) - 1995 - Swedenborg Foundation Publishers.
    For Swedish visionary Emanuel Swedenborg, God's love and wisdom is the basis for everything that happens in the world, from creation itself to the details of our everyday existence. In this volume, he describes the nature of God and heaven and how they relate to our human existence. This edition is a reprint of an 1885 translation by John C. Ager.
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  23.  17
    The Distinction Between Indoctrination and Education in England, 1549-1719.C. John Sommerville - 1983 - Journal of the History of Ideas 44 (3):387.
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  24.  35
    A Programme for Chestertonians.C. John Sullivan - 1997 - The Chesterton Review 23 (4):554-555.
  25.  44
    The Japanese Sociology of Production.C. John Sullivan - 1988 - The Chesterton Review 14 (4):646-646.
  26.  35
    Alexander Richardson's Philosophy of Art and the Sources of the Puritan Social Ethic.John C. Adams - 1989 - Journal of the History of Ideas 50 (2):227-247.
  27. Sayegh’s Critique of Zionism and the IHRA Definition: Notes Toward a Theory of the Antisemitism Industrial Complex.John Harfouch & C. Heike Schotten - 2024 - Journal for the Critical Study of Zionism 1 (1).
    As everyone here knows, any criticism of Zionism is always met with accusations of antisemitism. This leads one to ask, what exactly is the relationship between Zionism and antisemitism? In answering this question, our guide will be the writings of Palestinian philosopher named Fayez Sayegh, who wrote in 1960, “if anti-Jewishness did not exist, Zionists would have to create it.”1 Of course, this claim clashes with the commonsense idea that Zionism and the Israeli state are strict antidotes to antisemitism. Why (...)
     
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  28.  56
    (1 other version)L. S. Stebbing memorial fund.C. D. Broad, G. Jebb, C. A. Mace, John MacMurray & G. E. Moore - 1944 - Mind 53 (211):287.
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  29.  35
    The Invention of Art History in Ancient Greece: Religion, Society, and Artistic Rationalisation (review).John C. McEnroe - 2007 - American Journal of Philology 128 (3):423-427.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Invention of Art History in Ancient Greece: Religion, Society, and Artistic RationalisationJohn C. McEnroeJeremy Tanner. The Invention of Art History in Ancient Greece: Religion, Society, and Artistic Rationalisation. Cambridge Classical Studies. Cambridge: Cambridge University Press, 2006. xvi + 331 pp. 62 black-and-white ills. Cloth, $99.In his introductory chapter, Jeremy Tanner quotes J. J. Winckelmann's eighteenth-century description of the Apollo Belvedere: "Among all the works of antiquity which (...)
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  30.  63
    Should anyone say forever?: On making, keeping, and breaking commitments.John C. Haughey - 1975 - Garden City, N.Y.: Doubleday.
    An important book, one that can truly be called seminal. --America In a popular, informal style, the Jesuit author of many theological books and articles explores the question of interpersonal commitments . . . His book should do much to clarify a great deal of muddy thinking on a critical issue. --Library Journal Haughey is not addressing one life-style, but is writing for all, since all of us are committed to someone or something. His book is carefully written and deserves (...)
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  31. The Self and its Brain: An Argument for Interactionism.John C. Eccles & Karl Popper - 1977 - Routledge.
    The relation between body and mind is one of the oldest riddles that has puzzled mankind. That material and mental events may interact is accepted even by the law: our mental capacity to concentrate on the task can be seriously reduced by drugs. Physical and chemical processes may act upon the mind; and when we are writing a difficult letter, our mind acts upon our body and, through a chain of physical events, upon the mind of the recipient of the (...)
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  32.  23
    Keeping Modern Man in Mind.John C. McCarthy - 1999 - Telos: Critical Theory of the Contemporary 1999 (116):175-187.
    It is now a commonplace that premodern reflection, whether mythical, philosophical, or theological, was terminally “anthropomorphic,” given to the erroneous supposition that the human shape offers genuine insight into the shape of everything else.1 It is also commonly assumed that modern philosophy distinguishes itself from its precursors by placing the human being at the center of its concerns. Thus Kant, for example, claimed that the question “what is man?” recapitulates the whole of systematic philosophical inquiry.2 First impressions notwithstanding, these two (...)
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  33. Clumsy Construction in Mark's Gospel: A Critique of Form—and Redaktionsgeschichte.John C. Meagher - 1979
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  34.  10
    An Overview of FDA, IRBs and Regulations.John C. Petricciani - 1981 - IRB: Ethics & Human Research 3 (10):1.
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  35.  33
    Prolegomena to Any Future Criticism Which Shall Claim to Make Sense.John C. Sherwood - 1980 - Critical Inquiry 6 (4):681-689.
    The principle of selection necessarily follows if we accept that a poem is a verbal structure of a very complex kind involving the interaction of all kinds of elements—ideas, images, rhythms, rhetorical features, narrative, logical patterns, whatever. The possible relationships among all these elements seem infinite or at least, in Frye's phrase, unlimited. Hence, a definitive critique of any work seems, even in theory, impossible. It is hard to see how the human mind could consciously contemplate, much less articulate, all (...)
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  36.  39
    Putting surgical ethics on the map.John C. Moskop - 2000 - Medicine, Health Care and Philosophy 3 (2):199-201.
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  37. The ethical aspects of evolution.John C. Kimball - 1913 - Boston,: American Unitarian association.
    The ethical aspects of evolution.--Sermons: Childhood--a Christmas sermon. Stand-bys. Liberal Christianity and liberal orthodoxy. A dedication sermon, Omaha, 1871. A minister's ideal. The humanitarian side of religion.
     
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  38. Rethinking ethics training : new approaches to enhance effectiveness.John C. Knapp - 2011 - In Ronald R. Sims & William I. Sauser, Experiences in teaching business ethics. Charlotte, N.C.: Information Age.
  39. The Darkest Enigma.John C. Cavadini - 2007 - Augustinian Studies 38 (1):119-132.
  40.  14
    Hidden unity in nature's laws.John C. Taylor - 2001 - New York: Cambridge University Press.
    One of the paradoxes of the physical sciences is that as our knowledge has progressed, more and more diverse physical phenomena can be explained in terms of fewer underlying laws, or principles. In Hidden Unity, eminent physicist John Taylor puts many of these findings into historical perspective and documents how progress is made when unexpected, hidden unities are uncovered between apparently unrelated physical phenomena. Taylor cites examples from the ancient Greeks to the present day, such as the unity of (...)
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  41.  21
    In Honor of Michael K. Tanenhaus for Receiving the 2018 Rumelhart Prize.John C. Trueswell - 2021 - Topics in Cognitive Science 13 (2):304-308.
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  42.  54
    Times v. Sullivan: Landmark or Land Mine on the Road to Ethical Journalism?John C. Watson - 2002 - Journal of Mass Media Ethics 17 (1):3-19.
    In this article I address the ethical implications of the legal issues the U. S. Supreme Court resolved in New York Times v. Sullivan and its progeny. In a ruling with far-reaching moral implications, the Court addressed truthtelling-journalism's primary ethical directive-and undermined it by favoring other moral principles and social goals. Much of this article focuses on the ethical arguments addressed to the Court in legal briefs that sought rulings that would support fundamental principals of ethical journalism. The creation of (...)
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  43. Language, Culture, Identity: The Politics of English as a World Language.John C. Wells - 1994 - In Stephen Everson, Language: Companions to Ancient Thought, Vol. 3. Cambridge University Press. pp. 107--7.
  44.  16
    The works of John Locke: a comprehensive bibliography from the seventeenth century to the present.John C. Attig - 1985 - Westport, Conn.: Greenwood Press.
    This bibliography is a comprehensive listing of published works by John Locke, including all known editions and translations of his works, abridgments and selections in anthologies and several works which he edited or translated, from the first editions to the present. It covers not only the works published during Locke's lifetime, but also those printed from the voluminous manuscripts he left behind at his death in 1704. In addition, Locke's works are set in their original controversial context: entries are (...)
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  45.  47
    (1 other version)William James and B. F. Skinner: Behaviorism, Reinforcement, and Interest.John C. Malone - 1975 - Behaviorism 3 (2):140-151.
    Discusses similarities and differences between James and Skinner and criticizes Skinner for failing to provide an adequate description of complex behaviors. Similarities include opposition to a dualistic approach in which mind and body are seen as qualitatively different, and to the notion that mental phenomena are causal entities. In addition, there is agreement that mental events are actions and not copies of external reality. Skinner is criticized for providing an over-simplified account of complex phenomena and translating such a description to (...)
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  46. Amartya Sen: Critical Assessments of Contemporary Economists.John C. Wood & Robert D. Wood (eds.) - 2007 - Routledge.
    This new Major Work from Routledge is a five-volume collection of the key critical assessments of Amartya Sen, probably best known for his work on famine, human development and welfare economics. Sen is one of the few modern academics who has commanded much respect and recognition from across the intellectual spectrum. His work—for which he was awarded the Nobel Prize in 1998—simultaneously embraces social choice theory and economic development, thus breaking the barrier between mathematized ‘high theory’ and ‘real world’ economics. (...)
     
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  47. Ideas of heredity, reproduction and eugenics in Britain, 1800–1875.John C. Waller - 2001 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 32 (3):457-489.
    In this paper I begin by arguing that there are significant intellectual and normative continuities between pre-Victorian hereditarianism and later Victorian eugenical ideologies. Notions of mental heredity and of the dangers of transmitting hereditary ‘taints’ were already serious concerns among medical practitioners and laymen in the early nineteenth century. I then show how the Victorian period witnessed an increasing tendency for these traditional concerns about hereditary transmission and the integrity of bloodlines to be projected onto the level of national health. (...)
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  48. On Being Nemesētikos as a Mean.John C. Coker - 1992 - Journal of Philosophical Research 17:61-92.
    Aristotle’s several accounts of the praiseworthy mean temperament of nemesis, one in the Nichomachean Ethics and two in the Eudemian Ethics, do not cohere with each other, and each account is internally flawed. Some philosophers have pronounced Aristotle’s accounts of nemesis as a mean to be irreparably defective and even a misapplication of the doctrine of the mean. Contrary to such pronouncements, Aristotle’s accounts of nemesis as a mean have explicable reparable flaws, and can be brought into coherence. The tools (...)
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  49.  67
    Acceptance of empirical statements: A Bayesian theory without cognitive utilities.John C. Harsanyi - 1985 - Theory and Decision 18 (1):1-30.
  50.  42
    The Idea of Justice and the Problem of Argument.John C. Hall - 1965 - Philosophical Quarterly 15 (60):279-281.
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